Could something like this Alaskan mystery provide answers (or greater depth) to the enigmatic Blue Ball Fall?
http://www.adn.com/2009/07/14/864687/huge-blob-of-arctic-goo-floats.html
And this post was discovered on a bulletin board:
Labyrinth_13 responds: July 16th, 2009 at 9:23 am Does anyone remember the case of a mysterious rain of gelatinous goo that occurred in the town of Oakville in Washington State? Since Washington State is near Alaska, it crossed my mind that there may be some correlation between these two.
Here is a brief blurb about it from Unsolved Mysteries:
“In August of 1994, a bizarre sequence of events began to occur in the small town of Oakville, Washington. Gelatinous blobs of biological material began to rain down over an area of over 20 square miles during a storm. It would happen six times in 1994, and continue periodically thereafter. The latest was during the third week of June 1997.
The fact that this was going on would not generally be known outside of Oakville until an episode of Unsolved Mysteries on Thursday, May 8, 1997, hosted by Robert Stack.
It came from the skies to wreck havoc on the earth. It sounds like a bad science fiction movie, but for the little town in Washington there was nothing entertaining about the scourge that befell them in 1994. Six times it rained down from above, leaving dozens of local residents ill, and several pets and small animals dead.”
It all happened in Oakville, Washington, population 665. Here in Oakville, clouds fill the skies daily, bringing rain some 275 days a year. So, when it began pouring on the morning of August 7, 1994, no one was particularly concerned - until they realized it wasn’t raining rain. It was raining tiny blobs of gelatinous goo. It came down in torrents, blanketing 20 square miles, and brought with it something of a plague.
Maurice Gobeil (local resident): ‘I got sick, my wife got sick, my daughter got sick and everybody that lived here got sick.’
Beverly Roberts (local resident): ” Everybody in the whole town came down with something like the flu, only it was a really hard flu that lasted from seven weeks to two or three months.”
Thursday, February 2, 2012
Paranormal Conversation Recorded?
Mark L. Cowden is the audio-visual technician who recorded what is believed to be the first ever documented case of a live, two-way conversation with the spirit world.
In early 2010, at an apparently haunted hotel in Northern Ireland, Mark was part of a small team of people who were filming a television documentary series about ghost stories when something incredible happened. While a medium and a psychic investigator sat on a bed in the next room and attempted to contact the spirit of a ghost in the hotel, Mark was able to record not only the medium's side of the conversation—and her report of the responses she was receiving from the spirit—but the spirit's replies directly as well!
With camera's rolling, an independent television crew documented the whole process. Not only is this believed to be the first time anybody has ever managed to record a whole conversation between this world and the next, it was also a first for television.
Spirit Voices documents Mark's work in the field of paranormal forensics and details the technology and methods he developed to achieve such ground-breaking results.
About the Author:
Mark L. Cowden is a native of Oklahoma and is of Cherokee and Scots Irish decent. He has been studying paranormal accounts in the UK and Ireland for the last ten years and has featured in various television shows, radio programmes, books, magazines, and newspapers dealing with this subject. He has worked as a paranormal forensics specialist for “Northern Ireland's Greatest Haunts” in all ten episodes, and he has appeared on "Mistero," aired nationwide in Italy. Cowden is now working on a new American television series, which is currently in development.
Mark L Cowden
Anomalist Books
Barnes & Noble
Amazon
Tuesday, January 31, 2012
It's Raining Blue Balls!
Forteana has long been filled with tales of "falls", the showering of peculiar objects from the heavens. These have included fish, frogs, nails, hay... Now, it seems that in Dorset, England another weird rain has fallen.
Steve Hornsby was caught in a shower of strangely gelatinous blue "hail", which measured roughly 3 cm in diameter. He collected these odd, gooey balls in a jar and refrigerated them.
At least once scientist, Josie Pegg of Bournemouth University, posited the unusual phenomenon could have been comprised of marine invertebrate eggs that sometimes cling to the feet of water fowl. Flying through a storm, the eggs could have been dislodged, falling on the hapless Mr. Hornsby.
http://www.bbc.co.uk/news/uk-england-dorset-16754531
Steve Hornsby was caught in a shower of strangely gelatinous blue "hail", which measured roughly 3 cm in diameter. He collected these odd, gooey balls in a jar and refrigerated them.
At least once scientist, Josie Pegg of Bournemouth University, posited the unusual phenomenon could have been comprised of marine invertebrate eggs that sometimes cling to the feet of water fowl. Flying through a storm, the eggs could have been dislodged, falling on the hapless Mr. Hornsby.
http://www.bbc.co.uk/news/uk-england-dorset-16754531
Friday, January 27, 2012
Author Appearance
Saturday, I will be speaking about Strange State and The Mound, as well as answering questions, signing copies, and sharing tales from the forthcoming Stranger State. The event will be held at the Southwestern Christian University library, located at 7210 NW 39th Expressway in Bethany, OK.
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Monday, January 23, 2012
Will The Real Noah Please Stand Up?
While it has long been known to many that the biblical account of Noah was based on the far older Sumerian epic of Gilgamesh, it might be startling to learn that the story of a man who speaks to god and survives a great deluge by building an enormous boat that comes aground on a mountain has wacky identical cousins in the New World.
Long before the arrival of the Spaniards, in the Valley of Mexico, tales had been told of a great flood that inundated the whole world. The Aztecs recount that only two survived: Coxcoxtli and his wife, Xochiquetzal. Commanded by a god to build a huge boat, the two escaped the wrath of the flood, coming aground atop a mountain. They went on to have many children who were mute uuntil a dove came to give them the gift of languages. But each spoke a different tongue and could not understand each other.
A tale from Central America is even more remarkable in its similarities:
The god Tezcatilpoca set out to destroy the world with a great flood, but spared one man, Tezpi. After having build a great vessel, Tezpi loaded his family and as many types of plants and animals as he thought would benefit their future survival. When the flood finally receded, Tezpi found himself aground atop a mountain and sent out a vulture to see if the flood had ended. But a vulture feasts upon carrion and there was much to be had in the aftermath of Tezcatilpoca's watery wrath. So, Tezpi sent out a hummingbird, which returned with a leafy branch in its mouth—a sign the waters were gone.
In the Popal Vuh, wooden figures that resembled men and spoke their languages were destroyed in a great flood by the Mayan creator. Only the great father and mother survived to repopulate the world.
According to the myths of the Chibcas of Colombia, they had once lived as savages without law, religion, or agriculture. One day, a bearded man named Bochica came and taught the Chibcas to build a society. His wife, Chia, was a wicked woman who wanted to thwart his efforts. With magic, she conjured a great flood, killing many. Angered, Bochica banished his wife to become the moon. Bochica then brought down the survivors from the mountaintops and taught them civilization.
The Canarians of Ecuador have flood tales similar to these, as do the Tupinambas of Brazil, Araucnaians of pre-Colombian Chile, and the Yamanas of Tierra del Fuego. The Inuits of the icy reaches of North America have their version and so do the Luisenos of California. The Iroquois, Dakotas, Chicasaws, and Sioux chime in with even more.
While the story King Gilgamesh recounts was written down some 5,000 years ago, it is seemingly built upon legends that were even then so old they seemed to be passing from myth. Is it from a time when, as many Diffusionists believe, a great but forgotten culture once regularly circumnavigated the globe, influencing disparate cultures with elements of one another?
According to some sources, more than 500 such tales exist throughout the world; and more than half of those are completely independent of the Mesopotamian and Hebraic accounts. How do we reconcile this if we don't give at least some credence to the belief that in millennia past, our far-flung ancestors were considerably more cognizant of each other that our Colombian model suggests?
It is true that Science has supported that several great floods caused by tsunamis occurred within the geographical influence of the Sumerian legend, and we can assume that similar events likely happened to most all cultures at some points in their histories, but we still face the problem of this Noah figure who speaks to god, builds a boat, lands on a mountain, and often sends some sort of bird out to see if it safe before repopulating the planet.
Long before the arrival of the Spaniards, in the Valley of Mexico, tales had been told of a great flood that inundated the whole world. The Aztecs recount that only two survived: Coxcoxtli and his wife, Xochiquetzal. Commanded by a god to build a huge boat, the two escaped the wrath of the flood, coming aground atop a mountain. They went on to have many children who were mute uuntil a dove came to give them the gift of languages. But each spoke a different tongue and could not understand each other.
A tale from Central America is even more remarkable in its similarities:
The god Tezcatilpoca set out to destroy the world with a great flood, but spared one man, Tezpi. After having build a great vessel, Tezpi loaded his family and as many types of plants and animals as he thought would benefit their future survival. When the flood finally receded, Tezpi found himself aground atop a mountain and sent out a vulture to see if the flood had ended. But a vulture feasts upon carrion and there was much to be had in the aftermath of Tezcatilpoca's watery wrath. So, Tezpi sent out a hummingbird, which returned with a leafy branch in its mouth—a sign the waters were gone.
In the Popal Vuh, wooden figures that resembled men and spoke their languages were destroyed in a great flood by the Mayan creator. Only the great father and mother survived to repopulate the world.
According to the myths of the Chibcas of Colombia, they had once lived as savages without law, religion, or agriculture. One day, a bearded man named Bochica came and taught the Chibcas to build a society. His wife, Chia, was a wicked woman who wanted to thwart his efforts. With magic, she conjured a great flood, killing many. Angered, Bochica banished his wife to become the moon. Bochica then brought down the survivors from the mountaintops and taught them civilization.
The Canarians of Ecuador have flood tales similar to these, as do the Tupinambas of Brazil, Araucnaians of pre-Colombian Chile, and the Yamanas of Tierra del Fuego. The Inuits of the icy reaches of North America have their version and so do the Luisenos of California. The Iroquois, Dakotas, Chicasaws, and Sioux chime in with even more.
While the story King Gilgamesh recounts was written down some 5,000 years ago, it is seemingly built upon legends that were even then so old they seemed to be passing from myth. Is it from a time when, as many Diffusionists believe, a great but forgotten culture once regularly circumnavigated the globe, influencing disparate cultures with elements of one another?
According to some sources, more than 500 such tales exist throughout the world; and more than half of those are completely independent of the Mesopotamian and Hebraic accounts. How do we reconcile this if we don't give at least some credence to the belief that in millennia past, our far-flung ancestors were considerably more cognizant of each other that our Colombian model suggests?
It is true that Science has supported that several great floods caused by tsunamis occurred within the geographical influence of the Sumerian legend, and we can assume that similar events likely happened to most all cultures at some points in their histories, but we still face the problem of this Noah figure who speaks to god, builds a boat, lands on a mountain, and often sends some sort of bird out to see if it safe before repopulating the planet.
Friday, January 20, 2012
UPCOMING APPEARANCE
Will be signing books, talking about Strange State/The Mound and presenting stories from Stranger State at Southwestern Christian University library on Sat January 28 at 3 pm in Oklahoma City. If you aren't familiar, this is just off NW 39th about a mile or so east of Lake Overholser.
Tuesday, January 17, 2012
Troubles With Casting Bigfoot
In recently re-reading Jeff Meldrum's thoughts on the enigma of Sasquatch, I was struck by how problematic the process of track casting was, especially as it related to dermaglyphics (aka those fine lines and ridges we term 'fingerprints'). It often seemed as if these patterns were only discovered after the cast had been removed and cleaned, by which time the question of pouring artifacts would have already arisen.
Pouring artifacts speak to false-positive ridge details that emerge during the pouring process as an aspect of the medium itself. These can, as has been demonstrated, create concentric ridges that have been mistaken for finger or sole prints.
Unfortunately, by the time the cast has been removed, the trace evidence has been destroyed.
The problem is that tracking follows a wildlife enthusiast's model where the emphasis is on the track as a whole to denote species with little attention paid to detail beyond size or identifying deformities. And while many take images of the track (often alongside a ruler for scale) as a whole, it is rare to find detailed, close-up shots that could reveal these potential dermaglyphics prior to casting.
If one were to set up a protocol for casting, it would benefit from including a full series of images shot with an extreme close-up lens and variable light sources to reveal hidden details in the track prior to its destruction.
Furthermore, if possible, laser modeling scans of the impression could be done in the field to construct a detailed three dimensional copy that could be studied in the computer, allowing the track to be cast with less worry--or left alone entirely, should that be necessary.
Granted, while the latter is an expensive setup, likely prohibited by the meager budgets of most cryptid enthusiasts, the cheap and plentiful nature of digital images using a good quality DSLR, lights, and close-up lenses shouldn't be.
Following this plan, investigators can begin taking pouring artifacts out of the equation to learn if Sasquatch indeed leave prints for us to study.
Pouring artifacts speak to false-positive ridge details that emerge during the pouring process as an aspect of the medium itself. These can, as has been demonstrated, create concentric ridges that have been mistaken for finger or sole prints.
Unfortunately, by the time the cast has been removed, the trace evidence has been destroyed.
The problem is that tracking follows a wildlife enthusiast's model where the emphasis is on the track as a whole to denote species with little attention paid to detail beyond size or identifying deformities. And while many take images of the track (often alongside a ruler for scale) as a whole, it is rare to find detailed, close-up shots that could reveal these potential dermaglyphics prior to casting.
If one were to set up a protocol for casting, it would benefit from including a full series of images shot with an extreme close-up lens and variable light sources to reveal hidden details in the track prior to its destruction.
Furthermore, if possible, laser modeling scans of the impression could be done in the field to construct a detailed three dimensional copy that could be studied in the computer, allowing the track to be cast with less worry--or left alone entirely, should that be necessary.
Granted, while the latter is an expensive setup, likely prohibited by the meager budgets of most cryptid enthusiasts, the cheap and plentiful nature of digital images using a good quality DSLR, lights, and close-up lenses shouldn't be.
Following this plan, investigators can begin taking pouring artifacts out of the equation to learn if Sasquatch indeed leave prints for us to study.
Sunday, January 15, 2012
Baby Biggy Swings Into The Spotlight
Juvenile Biggy or a more common primate? After all, many people unwisely have chimpanzees as pets. Could this be staged? It doesn't make too much sense for a purpotedly bipedal ape (its singular hallmark) to be well adapted to such tree-swining antics. I'm skeptical.
Friday, January 13, 2012
Happy Friday The 13th
Horror films whose titles seem to bear no relationship to the story aside, Friday the 13th is a highly superstitious and fearful date for many. But where does this come from?
One source explains the general triskaidekaphobia as stemming from the 13th guest at the last supper being Judas, the betrayer.
As for the friday, that comes into play in ways less clear. Some researchers note that no written record of Friday the 13th as unlucky exists prior to the 19th century, specifically in Henry Sutherland Edwards' 1869 biography of Gioachino Rossini. But in some traditions, Friday has always been unlucky (check out the Canterbury Tales) and there are numerological reasons to find 13 unlucky as well; so, the two colliding represent a worst case scenario.
And while there is no historical support for Dan Brown's assertion in the popular novel The DaVinci Code that it has any Templar associations, the unsubstantiated belief is gaining credence among the ignorant.
One source explains the general triskaidekaphobia as stemming from the 13th guest at the last supper being Judas, the betrayer.
As for the friday, that comes into play in ways less clear. Some researchers note that no written record of Friday the 13th as unlucky exists prior to the 19th century, specifically in Henry Sutherland Edwards' 1869 biography of Gioachino Rossini. But in some traditions, Friday has always been unlucky (check out the Canterbury Tales) and there are numerological reasons to find 13 unlucky as well; so, the two colliding represent a worst case scenario.
And while there is no historical support for Dan Brown's assertion in the popular novel The DaVinci Code that it has any Templar associations, the unsubstantiated belief is gaining credence among the ignorant.
Friday, January 6, 2012
Armchair 'Archaeologist' Called Out For Specious Proclamation, Bad Science
Recently, architect Richard Thornton has made waves with his proclamation that ancient Mayan ruins can be found far to the north in the US state of Georgia--a fact that has one scientist up in arms. While I'm not one to dismiss the thought that Mesoamerican cultures had contact with and impact upon their North American counterparts (too much evidence exists otherwise), I recognize that the Ancient America crowd of armchair archaeologists often have more daydreams that discipline when it comes to the science behind archaelogy. If only it were all fedoras and bullwhips.
Saturday, December 31, 2011
Ring In The New Strange Year
Happy New Year's Eve all. I hope you're gearing up for a safe, fun, and maybe even strange celebration. 2012 will see the end of the world (LOL! Read my tags on Doomsday, Armageddon, Mayan prophecy and the like for more) and the 1,000 year anniversary of an Oklahoma runestone. I'm sure as end of days mania heats up, 2012 will see some strangeness. I only hope that no suicidal/sacrificial cults arise as they tend to do in such times.
For my last post of 2011, I will share a few anecdotes I read at the library yesterday in a book on Alabama....
Many apparent outdoor shots (the mountain highway for instance) in close Encounters of the Third Kind were actually sets erected in a hangar at Mobile, AL's Brookley Air Force Base.
Furthermore, between April 1950 and June 1954, Brookley was the epicenter of a rash of "real" UFO sightings.
One particularly interesting incident occurred in August 1952 when several objects were reported by disparate eyewitnesses--accounts confirmed by Air Force radar.
For my last post of 2011, I will share a few anecdotes I read at the library yesterday in a book on Alabama....
Many apparent outdoor shots (the mountain highway for instance) in close Encounters of the Third Kind were actually sets erected in a hangar at Mobile, AL's Brookley Air Force Base.
Furthermore, between April 1950 and June 1954, Brookley was the epicenter of a rash of "real" UFO sightings.
One particularly interesting incident occurred in August 1952 when several objects were reported by disparate eyewitnesses--accounts confirmed by Air Force radar.
Friday, December 23, 2011
Sunday, December 18, 2011
We're Not In Kansas Anymore....Well, Actually....
It might be, as some suggest, a Northrop X47B unmanned drone. maybe it's just your run-of-the-mill flying saucer.
Wednesday, December 14, 2011
UFO Observed During Russian Protest
"Several demonstrators in the crowd espied [sic] the hovering object, with reflecting blue and red lights. Descriptions of the object--which observers say was definitely not a helicopter--included 'five extended tendrils or pylons emanating from the body of the vehicle.'" Eric Pfeiffer, The Sideshow (via Yahoo!)
Tuesday, December 13, 2011
The Yucca Man
Phantoms and Monsters explores the myth and mystery of the 'Yucca Man', a hirsute beast legendary to the Joshua Tree National Park. CLICK TO READ MORE
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